Chủ nhật, 24/11/2024
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Câu hỏi:

20/07/2024 360

They last visited Paris in 2010.


A. They visited Paris in 2010 for the last time.


Đáp án chính xác

B. They didn't visit Paris for the last time in 2010.

C. They haven't visited Paris for the last time in 2010.

D. They have visited Paris for the last time in 2010.

 Xem lời giải

Trả lời:

verified Giải bởi Vietjack

Đáp án A

Kiến thức: Thì quá khứ đơn & hiện tại hoàn thành

Giải thích:

The last time + S + Ved/ V2 = S + have/has not + Ved/ V3

Câu gốc: They last visited Paris in 2010. (Họ đã đến thăm Paris lần cuối vào năm 2010.)

Câu trả lời A: They visited Paris in 2010 for the last time. (Họ đã đến thăm Paris lần cuối vào năm 2010.)

Câu trả lời A chính xác diễn đạt ý nghĩa của câu gốc. "For the last time" trong câu trả lời A có nghĩa là đến lần cuối cùng, phù hợp với nội dung câu gốc.

Câu trả lời B không chính xác vì sử dụng phủ định "didn't" với nghĩa là họ không đến Paris lần cuối vào năm 2010, trong khi câu gốc không cho biết liệu họ đã đến Paris sau đó hay chưa.

Câu trả lời C không chính xác vì sử dụng thì hiện tại hoàn thành "haven't visited" thay vì thì quá khứ đơn "last visited" trong câu gốc.

Câu trả lời D không chính xác vì sử dụng thì hiện tại hoàn thành "have visited" thay vì thì quá khứ đơn "last visited" trong câu gốc.

Câu trả lời này có hữu ích không?

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    Nuclear family, also called elementary family, in sociology and anthropology, is a group of people who are united by ties of partnership and parenthood and consisting of a pair of adults and their socially recognized children. Typically, but not always, the adults in a nuclear family are married. Although such couples are most often a man and a woman, the definition of the nuclear family has expanded with the advent of same-sex marriage. Children in a nuclear family may be the couple’s biological or adopted offspring.

    Thus defined, the nuclear family was once widely held to be the most basic and universal form of social organization. Anthropological research, however, has illuminated so much variability of this form that it is safer to assume that what is universal is a “nuclear family complex” in which the roles of husband, wife, mother, father, son, daughter, brother, and sister are embodied by people whose biological relationships do not necessarily conform to the Western definitions of these terms. In matrilineal societies, for example, a child may be the responsibility not of his biological genitor but of his mother’s brother, who fulfills the roles typical of Western fatherhood.

    Closely related in form to the predominant nuclear-family unit are the conjugal family and the consanguineal family. As its name implies, the conjugal family is knit together primarily by the marriage tie and consists of mother, father, their children, and some close relatives. The consanguineal family, on the other hand, typically groups itself around a unlineal descent group known as a lineage, a form that reckons kinship through either the father’s or the mother’s line but not both. Whether a culture is patrilineal or matrilineal, a consanguineal family comprises lineage relatives and consists of parents, their children, and their children’s children. Rules regarding lineage exogamy are common in these groups; within a given community, marriages thus create cross-cutting social and political ties between lineages.

    The stability of the conjugal family depends on the quality of the marriage of the husband and wife, a relationship that is more emphasized in the kinds of industrialized, highly mobile societies that frequently demand that people reside away from their kin groups. The consanguineal family derives its stability from its corporate nature and its permanence, as its relationships emphasize the perpetuation of the line.

(Source: https://www.britannica.com/)

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